Kisah Para Rasul 5:33-34

5:33 Now when they heard this, they became furious ¹  and wanted to execute them. ²  5:34 But a Pharisee ³  whose name was Gamaliel, ⁴  a teacher of the law who was respected by all the people, stood up ⁵  in the council ⁶  and ordered the men to be put outside for a short time.

Kisah Para Rasul 5:40

5:40 and they summoned the apostles and had them beaten. ⁷  Then ⁸  they ordered them not to speak in the name of Jesus and released them.

[5:33]  ¹ sn The only other use of this verb for anger (furious) is Acts 7:54 after Stephen’s speech.

[5:33]  ² sn Wanted to execute them. The charge would surely be capital insubordination (Exod 22:28).

[5:34]  ³ sn A Pharisee was a member of one of the most important and influential religious and political parties of Judaism in the time of Jesus. There were more Pharisees than Sadducees (according to Josephus, Ant. 17.2.4 [17.42] there were more than 6,000 Pharisees at about this time). Pharisees differed with Sadducees on certain doctrines and patterns of behavior. The Pharisees were strict and zealous adherents to the laws of the OT and to numerous additional traditions such as angels and bodily resurrection.

[5:34]  ⁴ sn Gamaliel was a famous Jewish scholar and teacher mentioned here in v. 34 and in Acts 22:3. He had a grandson of the same name and is referred to as “Gamaliel the Elder” to avoid confusion. He is quoted a number of times in the Mishnah, was given the highest possible title for Jewish teachers, Rabba (cf. John 20:16), and was highly regarded in later rabbinic tradition.

[5:34]  ⁵ tn Grk “standing up in the council, ordered.” The participle ἀναστάς (anasta") has been translated as a finite verb due to requirements of contemporary English style.

[5:34]  ⁶ tn Or “the Sanhedrin” (the highest legal, legislative, and judicial body among the Jews).

[5:40]  ⁷ sn Had them beaten. The punishment was the “forty lashes minus one,” see also Acts 22:19; 2 Cor 11:24; Mark 13:9. The apostles had disobeyed the religious authorities and took their punishment for their “disobedience” (Deut 25:2-3; m. Makkot 3:10-14). In Acts 4:18 they were warned. Now they are beaten. The hostility is rising as the narrative unfolds.

[5:40]  ⁸ tn The word “Then” is supplied as the beginning of a new sentence in the translation. The construction in Greek has so many clauses (most of them made up of participles) that a continuous English sentence would be very awkward.